The Wildwood Path is growing from an intertwining, ever-changing, and complex marriage of teaching lineages and practices from the ancestries of all the people and places who comprise our living system. Starting from the grief-soaked acknowledgement that this organization is predominantly led by settlers on un-ceded Indigenous Wabanaki land, we step into a humble, never-ending — and yet magnificent — effort to “de-colonize” our social, spiritual, and economic practices in order to embody an emergent vision of how to live well on the earth together through nature connection and cultural regeneration. It’s an honor to work and play with a diverse team of leaders and participants in a space where multicultural, multiracial, many gendered, interfaith, and ever-changing offerings are at the core of our community of practice. Our shared connections with nature bring us together while our beautifully unique forms of expression, identity, and ancestry make us strong. We know that the systems of oppression that disproportionately harm Black, Indigenous, and other People of Color are part of the same big systems that harm wild nature and other marginalized people, and we are committed to working for liberation and justice in specific ways and broad sweeps until all are well. We are committed to standing for Black Lives, to solidarity with Indigenous leadership, to Queer liberation, and to growing regenerative economic systems so that all people can thrive. No matter where you are on your journey of nature connection, cultural regeneration, re-skilling, and eternal learning– You are truly welcome at the Wildwood Path as we co-create fabulous nature experiences and support one another to sprout seeds of nature connected positive change in all the unfolding aspects of our uniquely differing lives.
Come learn with us!
The “home base” of the Wildwood Path is an amazing piece of land in unceded Penobscot territory which abuts the Kanololus Bog, on Hemlock Hill, in the Sebasticook River watershed… at a nook that we call Paridae Grove in Unity, Maine. Here, we are surrounded by trees, fields, streams, gardens, and wild creatures for whom we are always grateful and of whom we are eternally in awe… but we are just as capable of hosting deep nature connection experiences in the hearts of cities or from suburban armchairs, where the wild is also divinely alive! We lead programs around New England and beyond. Nature is everywhere and is everything, and whatever land we find ourselves on can have something wild to teach us. As we explore relationship with land, we are thankful for the friendship, guidance, and participation of the Native peoples of this whole region as we attempt to re-learn what treaties exist in this place concerning settler inhabitation, so that we can abide by and honor these ancient agreements even as we forge a modern day path forward with the leadership of Native people– paired with acknowledgment of and action to address the historical and ongoing harms perpetuated by settlers against indigenous people. We’re especially grateful to the Penobscot, Passamaquoddy, Maliseet, Micmac, and other Wabanaki People who have given us ongoing opportunities to be in healing relationships through activism and community connections at the Nibezun project, The Wildwood Path, and more. Please support their incredible regenerative cultural initiatives!
We envision a world where nature connection and cultural regeneration are part of every facet of society, and where our skills and gifts as humans are leveraged in service to the flowering of life on this wild planet through reparation of past wrongs, the support of equitable relationships for diverse modern peoples, and the humble and magnificent shared labor for a future in which we live well with one another and this Earth. With nature connection as a force for justice in our world, we are working across sectors so that equitable cultural sharing is possible in our communities and beyond. This involves an ongoing exploration of our own diverse cultures—including both the beautiful and the difficult aspects—so that we can make amends for our patterns of oppression and grow new natural, social, spiritual, economic, and practical practices and relationships from our ancient roots of connection.
This includes the study and practice of “wilderness survival skills” including herbalism, shelter-making, tracking and naturalist skills, handcrafting, more– as well as the myriad “cultural elements” such as song, storytelling, ceremony, and reciprocity practices that infuse all of our work. Some of these elements are cross cultural and hard to trace back to where we first learned them, and most were partially or completely forgotten by many of our own ancestors during our recent generations of trauma and disconnection– but all continue to be kept alive and protected under duress by indigenous people and small pockets of wise and courageous traditional folks in neighborhoods, living rooms, forests, and street protests around the globe– and we are benefiting from their continued labors, and are aware of our responsibility to acknowledge their gifts and stand up for their liberation. Our nature connection practices connect with our activism and our dedication to serving Life!
The Wildwood Path is a river of lineages coming together in a big watershed. Our staff and circle members bring their own ancestries, teaching lineages, and practices to bear on our work. Our school as a whole is comprised of a messy, beautiful exploration of teaching and offering within these lineages, which we can never fully name. All of us have been influenced and informed by teachers and lineages which include both beauty and integrity and pain and harm. We are working to repair our lineages backward and forward, partly through acknowledgement and relationships. We invite you to join us in this process of exploration, discernment, reparation, and evolution so that we can be ancestors worth descending from for those coming after.
From our roots in summer camps and scouting programs — to keeping ourselves safe on city streets — to family camping with our grandparents and families — to adventures in modern wilderness leadership through Outward Bound and 4H, all of us at Wildwood have grown a set of experiences and skills to practice and share. Our work is made more profound and beautiful by the generous sharing of many teachers who have generously and bravely shared their people’s ancient ways not for our consumption or extraction as students, but for our inspiration, motivation, and the re-activation of our own ancient ancestral ways. Our teachers are complex, brave, generous, flawed, beautiful, sometimes controversial, sometimes totally wrong, and always-changing humans… as are we. We honor and thank them and continue to learn about and from them so that we can avoid making the same mistakes they made and grow our practices in integrity with what we know now. We can name just a few of them here and look forward to sharing more of our lineage stories and hearing yours when we gather with you.
Through many nature connected communities and societies, we have been honored to be introduced to some incredibly diverse and deep nature connection principles and practices. In the beginning of our school, we were in connection with the “8 Shields” international community, complete with all the complex ups and downs of that crew, and leaned on the teachings of Gilbert Walking Bull (Lakota), Paul Rafael (Ojibwe), Jake and Judy Swamp (Kanienkehaka), and many Hawai’ian and S’an elders and teachers, most of whose wisdom is coming to us through our friend and mentor Jon Young, to whom we are also grateful. Through our connection to the Maine Primitive Skills School and therefore the Tracker School, we have been exposed to the lineage of Tom Brown, Jr. and his Lipan Apache teacher Stalking Wolf as well as many other Native and non-Native teachers over the years. To expand from that introduction, we have explored wheel and cycle teachings from around the world and our own lineages, and we have learned much locally from Anu Dudley of the “Temple of the Feminine Divine”, and from working with Starhawk and other modern pagan leaders. We are also grateful to our generous teachers Sobonfu Somé and Malidoma Somé of the Dagara people, to the influences of our individual teachers spangled like stars across our communities and coming from many faiths and traditions (Buddhist, Christian, Jewish, Muslim, all kinds of Animist, Pagan, Atheist, etc), and to the books and offerings of Martin Prechtel’s school “Bolad’s Kitchen”, which holds us to a skyrocketing standard of integrity in all our relationships and agreements. Please seek out these people and their work! Right here in our own backyard, we are honored to have Seed Maven Nikos Kavanya asking us good questions and holding us to our deep agreements with this land. And of course, we are especially grateful for the ongoing friendship and welcome of local Penobscot leaders Carol Dana, Tim Shay, and others for their support and encouragement for our fumbling efforts towards courtesy in their ancestral lands.
Our Relationship Web
The Wildwood Path exists in a web of relationships that spans the globe. We are affiliated in different ways with all of these schools, projects, communities, and people… and with many more! Please check out their work.